The Perfect Devotee

Śyāmasundara: Śrīla Prabhupāda, this afternoon we were discussing austerities. id1

Śrīla Prabhupāda: Mm? id2

Śyāmasundara: If we don’t practice austerities voluntarily, then we must involuntarily practice some austerities. id3

Śrīla Prabhupāda: Yes, under the direction of the spiritual master one should… You have no mind to follow austerities, but when you accept a spiritual master, you have to carry out his order. That is austerity. id4

Śyāmasundara: Even if you don’t want to practice austerity, you must. id5

Śrīla Prabhupāda: Yes, you must. Because you have surrendered to your spiritual master, his order is final. So even if you don’t like it, you have to do it. To please me. id6

Śyāmasundara: Ah. id7

Śrīla Prabhupāda: But you don’t like… [He laughs.] Nobody likes to fast, but the spiritual master says, “Today, fasting,” so what can be done? [Śyāmasundara laughs.] A disciple is one who has voluntarily agreed to be disciplined by the spiritual master. That is austerity. id8

Śyāmasundara: Say, like our parents or many people in the material world, completely enamored by the material life—they don’t want to undergo austerity or bodily pain, but still they must. They are being forced by nature to suffer austerities. id9

Śrīla Prabhupāda: That is forced austerity. That is not good. Voluntary austerity will help. id10

Śyāmasundara: If you don’t undergo voluntary austerity, then you must be forced to undergo austerity. id11

Śrīla Prabhupāda: That is the difference between man and animal. An animal cannot accept austerity. But a man can accept it. There is a nice foodstuff in the confectioner’s shop, so a man wants to eat it, but he sees that he has no money, so he can restrain himself. But when a cow comes, immediately she pushes her mouth in. You can beat her with a stick, but she will tolerate it. She will do that. Therefore an animal cannot undergo austerity. Our austerity is very nice. We chant Hare Kṛṣṇa, dance, and Kṛṣṇa sends very nice foodstuffs, and we eat. That’s all. Why are your people not agreeable to such austerity? Chanting, dancing and eating nicely? id12

Bob: What is that? id13

Śrīla Prabhupāda: Because we are following austerities, Kṛṣṇa sends us nice things. So we are not losers. When you become Kṛṣṇa-ized, then you get more comforts than at the present moment. That’s a fact. I have been living alone for the last twenty years, but I have no difficulties. Before taking sannyāsa I was living in Delhi. So I had no difficulties, although I was living alone. id14

Śyāmasundara: If you don’t accept spiritual discipline, then nature will force so many calamities. id15

Śrīla Prabhupāda: Oh, yes. That is stated in the Bhagavad-gītā: id16

daivī hy eṣā guṇa-mayī
mama māyā duratyayā
mām eva ye prapadyante
māyām etāṁ taranti te
[Bg. 7.14]

[“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.”] Māyā is imposing so many difficulties, but as soon as you surrender to Kṛṣṇa, no more imposition. id17

Śyāmasundara: We were so foolish that we were always thinking, “In the future I’ll be happy.” id18

Śrīla Prabhupāda: Yes, that is māyā, illusion. That is like the ass. You sit down on the back of the ass and just take a morsel of grass. The ass is thinking, “Let me go forward a little, and I shall get the grass.” [Bob laughs.] But it is always one foot distant. That is ass-ism. [They all laugh.] Everyone is thinking, “Let me go a little forward, and I’ll get it. I’ll be very happy.” id19

Bob: I… I thank you so much for… id20

Śrīla Prabhupāda: Hmm? id21

Bob: Tomorrow I’ll have to leave you and— id22

Śrīla Prabhupāda: Don’t talk l-e-a-v-e, but talk l-i-v-e. id23

Bob: I cannot yet, but I was thinking now of returning tomorrow to my town. But… id24

Śrīla Prabhupāda: Don’t return. id25

Bob: I should stay here tomorrow—here? id26

Śrīla Prabhupāda: Stay here. id27

Bob: You tell me to, I’ll stay. id28

Śrīla Prabhupāda: Yes, you are a very good boy. [There is a long pause. It is now, much quieter.] It is very simple. When the living entities forget Kṛṣṇa, they are in this material world. Kṛṣṇa means His name, His form, His abode, His pastimes—everything. id29

Bob: What was that last? id30

Śrīla Prabhupāda: Ah? Pastimes. id31

Bob: Pastimes. id32

Śrīla Prabhupāda: When we speak of a king, it means the king’s government, king’s palace, king’s queen, king’s sons, secretaries, military strength—everything. Is it not? id33

Bob: Yes. id34

Śrīla Prabhupāda: Similarly, Kṛṣṇa being the Supreme Personality of Godhead, as soon as we think of Kṛṣṇa, this means all the energies of Kṛṣṇa. That is complete by saying, “Rādhā-Kṛṣṇa.” Rādhā represents all the energy of Kṛṣṇa. And Kṛṣṇa is the Supreme Lord. So when we speak of Kṛṣṇa, the living entities are also included because the living entities are energies, different energies of Kṛṣṇa—superior energy. So when this energy is not serving the energetic, that is material existence. The whole world is not serving Kṛṣṇa. They are serving Kṛṣṇa in a different way. They are serving indirectly, just as disobedient citizens serve the government indirectly. Prisoners come to the prison house on account of their disobedience of the laws of the state. So, in the prison house, they are forced to obey the laws of the state. Similarly. all the living entities here are godless, either by ignorance or by choice. They do not like to accept the supremacy of God. Demoniac. So we are trying to bring them to their original condition. That is the Kṛṣṇa consciousness movement. id35

Bob: I’d like to ask you just something I talked with devotees about—medicine. I walked to the river with some devotees today. I have a cold, so I said I shouldn’t go in the water. Some felt I should because it is the Ganges, and some said I shouldn’t because I have a cold, and we were talking, and I don’t understand. Do we get sick because of our bad actions in the past? id36

Śrīla Prabhupāda: Yes, that’s a fact. id37

Bob: But when one… id38

Śrīla Prabhupāda: Any kind of distress we suffer is due to our impious activities in the past. id39

Bob: But when someone is removed from karmic influence… id40

Śrīla Prabhupāda: Yes? id41

Bob: … does he still get sick? id42

Śrīla Prabhupāda: No. Even if he gets sick, that is very temporary. For instance, this fan is moving. If you disconnect the electric power, then the fan will move for a moment. That movement is not due to the electric current. That is force—what is it called, physically, this force? id43

Śyāmasundara: Momentum. id44

Śrīla Prabhupāda: Momentum. But as soon as it stops, no more movement. Similarly, even if a devotee who has surrendered to Kṛṣṇa is suffering from material consequences, that is temporary. Therefore, a devotee does not take any material miseries as miseries. He takes them as Kṛṣṇa’s, God’s, mercy. id45

Bob: A perfected soul, a devotee, a pure devotee… id46

Śrīla Prabhupāda: A perfected soul is one who engages twenty-four hours a day in Kṛṣṇa consciousness. That is perfection. That is a transcendental position. Perfection means to engage in one’s original consciousness. That is perfection. That is stated in Bhagavad-gītā: id47

sve sve karmaṇy abhirataḥ
saṁsiddhiṁ labhate naraḥ
[Bg. 18.45]

“By following his qualities of work, every man can become perfect.” Complete perfection. Saṁsiddhi. Siddhi is perfection. That is Brahman realization, spiritual realization. And saṁsiddhi means devotion, which comes after Brahman realization. id48

Bob: Could you just say that last thing again please? id49

Śrīla Prabhupāda: Saṁsiddhi. id50

Bob: Yes. id51

Śrīla Prabhupāda: Sam means complete. id52

Bob: Yes. id53

Śrīla Prabhupāda: And siddhi means perfection. In the Bhagavad-gītā it is stated that one who goes back home, back to Godhead, has attained the complete perfection. So perfection comes when one realizes that he is not this body; he is spirit soul. Brahma-bhūta [SB 4.30.20]—that is called Brahman realization. That is perfection. And saṁsiddhi comes after Brahman realization, when one engages in devotional service. Therefore if one is already engaged in devotional service, it is to be understood that Brahman realization is there. Therefore it is called saṁsiddhi. id54

Bob: I ask you this very humbly, but do you feel diseases and sickness? id55

Śrīla Prabhupāda: Hm-m? id56

Bob: Do you personally feel disease and sickness? id57

Śrīla Prabhupāda: Yes. id58

Bob: Is this a result of your past karma? id59

Śrīla Prabhupāda: Yes. id60

Bob: So one in this material world never escapes his karma completely? id61

Śrīla Prabhupāda: Yes, he escapes. No more karma for a devotee. No more karmic reaction. id62

Bob: But you must be the best devotee. id63

Śrīla Prabhupāda: Hm-m… No, I don’t consider myself the best devotee. I am the lowest. id64

Bob: No! id65

Śrīla Prabhupāda: You are the best devotee. id66

Bob: [Laughs.] Oh, no, no! But, see, you say—what you say… always seems right. id67

Śrīla Prabhupāda: Yes. id68

Bob: Then you must be the best devotee. id69

Śrīla Prabhupāda: The thing is that even the best devotee, when he preaches, comes to the second-class platform of a devotee. id70

Bob: What would the best devotee be doing? id71

Śrīla Prabhupāda: The best devotee does not preach. id72

Bob: What does he do? id73

Śrīla Prabhupāda: He sees that there is no need of preaching. For him, everyone is a devotee. [Bob laughs heartily] Yes, he sees no more nondevotees—all devotees. He is called an uttama-adhikārī. But while I am preaching, how can I say I am the best devotee? Just like Rādhārāṇī—She does not see anyone as a nondevotee. Therefore we try to approach Rādhārāṇī. id74

Bob: Who is this? id75

Śrīla Prabhupāda: Rādhārāṇī, Kṛṣṇa’s consort. id76

Bob: Ah. id77

Śrīla Prabhupāda: If anyone approaches Rādhārāṇī, She recommends to Kṛṣṇa, “Here is the best devotee. He is better than Me,” and Kṛṣṇa cannot refuse him. That is the best devotee. But it is not to be imitated: “I have become the best devotee.” id78

īśvare tad-adhīneṣu
bāliśeṣu dviṣatsu ca
yaḥ karoti sa madhyamaḥ
(SB 11.2.46)

A second-class devotee has the vision that some are envious of God, but this is not the vision of the best devotee. The best devotee sees, “Nobody is envious of God. Everyone is better than me.” Just like Caitanya-caritāmṛta’s author, Kṛṣṇadāsa Kavirāja. He says, “I am lower than the worm in the stool.” id79

Bob: Who is saying this? id80

Śrīla Prabhupāda: Kṛṣṇadāsa Kavirāja, the author of Caitanya-caritāmṛta: purīṣera kīṭa haite muñi se laghiṣṭha [Cc. Ādi 5.205]. He is not making a show. He is feeling like that. “I am the lowest. Everyone is best, but I am the lowest. Everyone is engaged in Kṛṣṇa’s service. I am not engaged.” Caitanya Mahāprabhu said “Oh, I have not a pinch of devotion to Kṛṣṇa. I cry to make a show. If I had been a devotee of Kṛṣṇa, I would have died long ago. But I am living. That is the proof that I do not love Kṛṣṇa.” That is the vision of the best devotee. He is so much absorbed in Kṛṣṇa’s love that he says, “Everything is going on, but I am the lowest. Therefore I cannot see God.” That is the best devotee. id81

Bob: So a devotee must work for everybody’s liberation? id82

Śrīla Prabhupāda: Yes. A devotee must work under the direction of a bona fide spiritual master, not imitate the best devotee. id83

Bob: Excuse me? id84

Śrīla Prabhupāda: One should not imitate the best devotee. id85

Bob: Imitate. Oh. I see. id86

Śyāmasundara: One time you said that sometimes you feel sickness or pain due to the sinful activities of your devotees. Can sometimes disease be due to that? Caused by that? id87

Śrīla Prabhupāda: You see, Kṛṣṇa says: id88

ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
[Bg. 18.66]

“I will deliver you from all sinful reaction. Do not fear.” So Kṛṣṇa is so powerful that He can immediately take up all the sins of others and immediately make them right. But when a living entity plays the part on behalf of Kṛṣṇa, he also takes the responsibility for the sinful activities of his devotees. Therefore to become a guru is not an easy task. You see? He has to take all the poisons and absorb them. So sometimes—because he is not Kṛṣṇa—sometimes there is some trouble. Therefore Caitanya Mahāprabhu has forbidden, “Don’t make many śiṣyas, many disciples.” But for preaching work we have to accept many disciples—for expanding preaching—even if we suffer. That’s a fact. The spiritual master has to take the responsibility for all the sinful activities of his disciples. Therefore to make many disciples is a risky job unless one is able to assimilate all the sins. id89

vāñchā-kalpa-tarubhyaś ca
kṛpā-sindhubhya eva ca
patitānāṁ pāvanebhyo
vaiṣṇavebhyo namo namaḥ

[“I offer my respectful obeisances unto all the Vaiṣṇava devotees of the Lord. They are just like desire trees who can fulfill the desires of everyone, and they are full of compassion for the fallen conditioned souls.”] He takes responsibility for all the fallen souls. That idea is also in the Bible. Jesus Christ took all the sinful reactions of the people and sacrificed his life. That is the responsibility of a spiritual master. Because Kṛṣṇa is Kṛṣṇa, He is apāpa-viddha—He cannot be attacked by sinful reactions. But a living entity is sometimes subjected to their influence because he is so small. Big fire, small fire. If you put some big thing in a small fire, the fire itself may be extinguished. But in a big fire, whatever you put in is all right. The big fire can consume anything. id90

Bob: Christ’s suffering was of that nature? id91

Śrīla Prabhupāda: Mm-m? id92

Bob: Was Christ’s suffering— id93

Śrīla Prabhupāda: That I have already explained. He took the sinful reactions of all the people. Therefore he suffered. id94

Bob: I see. id95

Śrīla Prabhupāda: He said—that is in the Bible—that he took all the sinful reactions of the people and sacrificed his life. But these Christian people have made it a law for Christ to suffer while they do all nonsense. [Bob gives a short laugh.] Such great fools they are! They have let Jesus Christ make a contract for taking all their sinful reactions so they can go on with all nonsense. That is their religion. Christ was so magnanimous that he took all their sins and suffered, but that does not induce them to stop all these sins. They have not come to that sense. They have taken it very easily. “Let Lord Jesus Christ suffer, and we’ll do all nonsense.” Is it not? id96

Bob: It is so. id97

Śrīla Prabhupāda: They should have been ashamed: “Lord Jesus Christ suffered for us, but we are continuing the sinful activities.” He told everyone, “Thou shalt not kill,” but they are indulging in killing, thinking, “Lord Jesus Christ will excuse us and take all the sinful reactions.” This is going on. We should be very much cautious: “For my sinful actions my spiritual master will suffer, so I’ll not commit even a pinch of sinful activities.” That is the duty of the disciple. After initiation, all sinful reaction is finished. Now if he again commits sinful activities, his spiritual master has to suffer. A disciple should be sympathetic and consider this. “For my sinful activities, my spiritual master will suffer.” If the spiritual master is attacked by some disease, it is due to the sinful activities of others. “Don’t make many disciples.” But we do it because we are preaching. Never mind—let us suffer—still we shall accept them. Therefore your question was—when I suffer is it due to my past misdeeds? Was it not? That is my misdeed—that I accepted some disciples who are nonsense. That is my misdeed. id98

Bob: This happens on occasions? id99

Śrīla Prabhupāda: Yes. This is sure to happen because we are accepting so many men. It is the duty of the disciples to be cautious. “My spiritual master has saved me. I should not put him again into suffering.” When the spiritual master is in suffering, Kṛṣṇa saves him. Kṛṣṇa thinks, “Oh, he has taken so much responsibility for delivering a fallen person.” So Kṛṣṇa is there. id100

kaunteya pratijānīhi
na me bhaktaḥ praṇaśyati
[Bg. 9.31]

[“O son of Kuntī, declare it boldly that My devotee never perishes.”] Because the spiritual master takes the risk on account of Kṛṣṇa. id101

Bob: Your suffering is not the same kind of pain… id102

Śrīla Prabhupāda: No, it is not due to karma. The pain is there sometimes, so that the disciples may know, “Due to our sinful activities, our spiritual master is suffering.” id103

Bob: You look very well now. id104

Śrīla Prabhupāda: I am always well… in the sense that even if there is suffering, I know Kṛṣṇa will protect me. But this suffering is not due to my sinful activities. id105

Bob: But let us say when I—in the town I live in, I take boiled water because some of the water has disease in it. Now, why should I drink boiled water if I have been good enough not to get a disease? Then I may drink any water. And if I have been not acting properly. then I shall get disease anyway. id106

Śrīla Prabhupāda: So long as you are in the material world, you cannot neglect physical laws. Suppose you go to a jungle and there is a tiger. It is known that it will attack you, so why should you voluntarily go and be attacked? It is not that a devotee should take physical risk so long as he has a physical body. It is not a challenge to the physical laws: “I have become a devotee. I challenge everything.” That is foolishness. id107

anāsaktasya viṣayān
yathārham upayuñjataḥ
nirbandhaḥ kṛṣṇa-sambandhe
yuktaṁ vairāgyam ucyate
(Bhakti-rasāmṛta-sindhu 1.2.255)

The devotee is advised to accept the necessities of life without attachment. He’ll take boiled water, but if boiled water is not available, does it mean he will not drink water? If it is not available, he will drink ordinary water. We take Kṛṣṇa prasāda, but while touring, sometimes we have to take some food in a hotel. Because one is a devotee, should he think, “I will not take any foodstuffs from the hotel. I shall starve”? If I starve, then I will be weak and will not be able to preach. id108

Bob: Does a devotee lose some of his individuality, in that— id109

Śrīla Prabhupāda: No, he has full individuality for pleasing Kṛṣṇa. Kṛṣṇa says, “You surrender unto Me.” So he voluntarily surrenders. It is not that he has lost his individuality. He keeps his individuality. Just like Arjuna—in the beginning, he was declining to fight, on account of his individuality. But when he accepted Kṛṣṇa as his spiritual master, he became śiṣya [a disciple]. Then whatever Kṛṣṇa ordered, he said yes. That doesn’t mean he lost his individuality. He voluntarily accepted: “Whatever Kṛṣṇa says, I shall do it.” Just like all my disciples—they have not lost their individuality, but they have surrendered their individuality. That is required. For example, suppose a man does not use sex. It does not mean he has become impotent. If he likes, he can have sex life a thousand times. But he has voluntarily avoided it. Paraṁ dṛṣṭvā nivartate: [Bg. 9.59] he has a higher taste. Sometimes we fast, but that does not mean we are diseased. We voluntarily fast. It does not mean that I am not hungry or cannot eat. But we voluntarily fast. id110

Bob: Does the devotee who surrenders keep his individual taste? id111

Śrīla Prabhupāda: Yes, in full. id112

Bob: Taste for different things? id113

Śrīla Prabhupāda: Hm? id114

Bob: Does he keep his individual likes and dislikes? id115

Śrīla Prabhupāda: Yes, he keeps everything. But he gives preference to Kṛṣṇa. Suppose I like this thing but Kṛṣṇa says, “No, you cannot use it.” Then I shall not use it. It is for Kṛṣṇa’s sake. id116

nirbandhaḥ kṛṣṇa-sambandhe
yuktaṁ vairāgyam ucyate

Kṛṣṇa says positively, “I like these things.” So we have to offer to Kṛṣṇa what He likes, and then we’ll take prasāda. Kṛṣṇa likes Rādhārāṇī. Therefore all the gopīs, they are trying to push Rādhārāṇī to Kṛṣṇa. “Kṛṣṇa likes this gopī. All right, push Her.” That is Kṛṣṇa consciousness. To satisfy the senses of Kṛṣṇa, not to satisfy my senses. That is bhakti. That is called prema, love for Kṛṣṇa. “Ah, Kṛṣṇa likes this. I must give Him this.” id117

Bob: There is some prasāda [food offered to Kṛṣṇa]. It’s offered, and then we go and eat, and different prasādams are served. Some I like, and some I find the taste not at all to my liking. id118

Śrīla Prabhupāda: You should not do that. The perfection is that whatever is offered to Kṛṣṇa you should accept. That is perfection. You cannot say. “I like this, I don’t like this.” So long as you make such discrimination, that means you have not appreciated what prasāda is. id119

A devotee: What if there is someone speaking of likes and dislikes? Say someone is preparing some prasāda… id120

Śrīla Prabhupāda: No disliking, no liking. Whatever Kṛṣṇa likes, that’s all right. id121

A devotee: Yes. But say someone prepares something, like some prasāda for Kṛṣṇa, but he does not make it so good, and it is— id122

Śrīla Prabhupāda: No, if made sincerely with devotion, then Kṛṣṇa will like it. Just like Vidura. Vidura was feeding Kṛṣṇa bananas, but he was so absorbed in thought that he was throwing away the real bananas and he was giving Kṛṣṇa the skin, and Kṛṣṇa was eating. [All laugh] Kṛṣṇa knew that he was giving in devotion, and Kṛṣṇa can eat anything, provided there is devotion. It does not matter whether it is materially tasteful or not. Similarly, a devotee also takes Kṛṣṇa prasāda, whether it is materially tasteful or not. We should accept everything. id123

A devotee: But if the devotion is not there, like in India… id124

Śrīla Prabhupāda: If devotion is not there, He doesn’t like any food, either tasteful or not tasteful. He does not accept it. id125

A devotee: In India… Somebody— id126

Śrīla Prabhupāda: Oh, India, India. Don’t talk of India! Talk of philosophy. If there is not devotion, Kṛṣṇa does not accept anything, either in India or in your country. Lord Kṛṣṇa is not obliged to accept anything costly because it is very tasty. Kṛṣṇa has very many tasteful dishes in Vaikuṇṭha. He is not hankering after your food. He accepts your devotion, bhakti. The real thing is devotion, not the food. Kṛṣṇa does not accept any food of this material world. He accepts only the devotion. id127

patraṁ puṣpaṁ phalaṁ toyaṁ
yo me bhaktyā prayacchati
tad ahaṁ bhakty-upahṛtam
aśnāmi prayatātmanaḥ
[Bg. 9.26]

[“If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.”] “Because it has been offered to Me with devotion and love”—that is required. Therefore we do not allow anyone to cook who is not a devotee. Kṛṣṇa does not accept anything from the hands of a nondevotee. Why should He accept? He is not hungry. He does not require any food. He accepts only the devotion, that’s all. That is the main point. So one has to become a devotee. Not a good cook. But if he is a devotee, then he will be a good cook also. Automatically he will become a good cook. Therefore one has to become a devotee only. Then all other good qualifications will automatically be there. And if he is a nondevotee, any good qualifications have no value. He is on the mental plane, so he has no good qualification. [There is a long pause in the conversation.] id128

Śrīla Prabhupāda: And the time? id129

Śyāmasundara: Six o’clock. id130

Śrīla Prabhupāda: Questions and answers are required. They are beneficial to all. id131

Bob: I still have a question on the prasāda. id132

Śrīla Prabhupāda: Sūta Gosvāmī says: id133

munayaḥ sādhu pṛṣṭo ‘haṁ
bhavadbhir loka-maṅgalam
yat kṛtaḥ kṛṣṇa-sampraśno
yenātmā suprasīdati
[SB 1.2.5]

[“O sages, I have been justly questioned by you. Your questions are worthy because they relate to Lord Kṛṣṇa and so are relevant to the world’s welfare. Only questions of this sort are capable of completely satisfying the self.”] Kṛṣṇa-sampraśnaḥ, that is very good. When you discuss and hear, that is loka-maṅgalam, auspicious for everyone. Both the questions and the answers. id134

Bob: I still do not understand so much about prasāda. But if you like I’ll think about it and ask you again tomorrow. id135

Śrīla Prabhupāda: Prasāda is always prasāda. But because we are not elevated sufficiently, therefore we do not like some prasāda. id136

Bob: I found specifically that what I mean—that some are too spicy, and it hurts my stomach. id137

Śrīla Prabhupāda: Well… That is also due to not appreciating, but the cook should have consideration. Kṛṣṇa must be offered first-class foodstuffs. So if he offers something last class, he is not performing his duty. But Kṛṣṇa can accept anything if it is offered by a devotee, and a devotee can accept any prasāda, even if it is spicy. Hiraṇyakaśipu gave his son poison [and the son offered it to Kṛṣṇa], and the son drank it as nectar. So even if it is spicy to others, taste, it is very palatable to the devotee. What is the question of spicy? He was offered poison, real poison. And Pūtanā Rākṣasī—she also offered Kṛṣṇa poison. But Kṛṣṇa is so nice that He thought, “She took Me as My mother,” so He took the poison and delivered her. Kṛṣṇa does not take the bad side. A good man does not take the bad side—he takes only the good side. Just like one of my big Godbrothers—he wanted to make business with my Guru Mahārāja [spiritual master], but my Guru Mahārāja did not take the bad side. He took the good side. He thought, “He has come forward to give me some service.” id138

Bob: Business with your—what was that? Business with who? id139

Śrīla Prabhupāda: I am talking about my Guru Mahārāja. id140

Bob: Oh, I see. I have another question on prasāda, if I may. Let us say some devotee has some trouble and does not eat a certain type of food-like some devotees do not eat ghee because of liver trouble. So these devotees, should they take all the prasāda? id141

Śrīla Prabhupāda: No, no. Those who are not perfect devotees may discriminate. But a perfect devotee does not discriminate. Why should you imitate a perfect devotee? So long as you have discrimination, you are not a perfect devotee. So why should you artificially imitate a perfect devotee and eat everything? id142

Bob: Oh. id143

Śrīla Prabhupāda: The point is, a perfect devotee does not make any discrimination. Whatever is offered to Kṛṣṇa is nectar. That’s all. Kṛṣṇa accepts anything from a devotee. “Whatever is offered to Me by My devotee,” He accepts. The same thing for a devotee. Don’t you see the point? A perfect devotee does not make any discrimination. But if I am not a perfect devotee and I have discrimination, why shall I imitate the perfect devotee? It may not be possible for me to digest everything because I am not a perfect devotee. A devotee should not be a foolish man. It is said: id144

kṛṣṇa ye bhaje se baḍa catura

So a devotee knows his position, and he is intelligent enough to deal with others accordingly. id145

Previous PageBack to overviewNext Page