A B C D E F G H I J K L M N O P Q R S T U V W Y Z

forms of the Lord which are nondifferent from His original form, but which have different bodily features and specific activities.

everything belonging to the Lord.

the king of the snakes. He killed Mahārāja Parīkṣit.

Japanese white daikon radish, pickled in rice bran and salt.

a tree whose color resembles Lord Kṛṣṇa’s. It is found mostly in Vṛndāvana, India.

the coverings of the universe.

the material mode of ignorance.

the mode of ignorance, or darkness of material nature. It is controlled by Lord Śiva. See Modes of nature.

the ecstatic symptom of thinness.

Lord Śiva’s dance, which he performs at the time of universal devastation, and at other times also.

The five qualities of the mahā-bhūtas that subtly manifest in the mind as sound, touch, form, taste and smell. See Mahā-bhūtas, Modes of nature, Pradhāna.

minor scriptures describing various rituals, mostly for persons in the mode of ignorance; Vedic literatures consisting mostly of dialogues between Lord Śiva and Durgā. They contain instructions on Deity worship and other aspects of spiritual practice; special hymns for conjuring magic or producing mystical effects.

persons who undergo severe penances for elevation to higher planets.

austerity; voluntary acceptance of some material trouble for progress in spiritual life.

austerity or penance. There are many rules and regulations in the Vedas which apply here, like rising early in the morning and taking a bath. Sometimes it is very troublesome to rise early in the morning, but whatever voluntary trouble one may suffer in this way is called penance. Similarly, there are prescriptions for fasting on certain days of the month. One may not be inclined to practice such fasting, but because of his determination to make advancement in the science of Kṛṣṇa consciousness, he should accept such bodily troubles when they are recommended.

the acceptance of hardships for spiritual realization.

a heavenly planet.

the wife of Bṛhaspati. She was kidnapped by the moon-god.

the nectar of youth.

the living entities, the marginal potency of the Supreme Lord.

one who has seen the truth.

the Absolute Truth’s multifarious categories.

the followers of Madhvācārya.

one who knows the Absolute Truth in His three different features.

truth, reality. According to Baladeva Vidyābhūṣaṇa, Vedic knowledge categorizes reality into five tattvas, or ontological truths: īśvara (the Supreme Lord), jīva (the living entity), prakṛti (nature), kāla (eternal time) and karma (activity).

a slightly concave cast-iron frying pan used for cooking capatis and other flat Indian breads.

This term is derived from the Greek tchne, handicraft, skill, and that term in turn is derived from takṣa (cutting through), the Sanskrit word for the work of a carpenter. Thus modern technology is glorified carpentry.

From the Greek tlos, purpose, goal and lgos, knowledge of. The logic of teleology is that one can know the purpose of something by deducing it from its origin. See Deduction.

According to the Harper Collins Dictionary of Philosophy, p. 120, the philosophy of theism in most interpretations is, God is partly immanent in the universe and partly transcendent. In essence, this definition is the Vedic philosophy of the Supreme Person. As stated in Puruṣa-śukta (Ṛg-Veda 10.90.4): With three-fourths of Himself, the Puruṣa ascended; the other fourth was born here. From here on all sides He moved, toward the living and the non-living. Again and again in the Vedic literatures we find references to tripāda-vibhūti and ekapāda-vibhūti, the three-fourths of the Lord’s splendor displayed as the spiritual world, and the one-fourth by which He pervades the material world. About the material manifestation, Lord Kṛṣṇa says in Bg. 10.41: yad yad vibhūtimat sattvaṁ śrīmad ūrjitam eva vā tat tad evāvagaccha tvaṁ mama tejo-‘ṁśa-sambhavam. Know that all these opulent, beautiful and glorious creations are born from a part of My total splendor. Because they oppose theism, the theories of deism, monism, pantheism and dualism are actually atheism. Deism separates God completely from His material creation. Monism renders God partless. Pantheism confines Him to the material universe. And dualism divides creation against Him, placing part of it in the hands of a rival. Even major religious traditions like Christianity are influenced by deism and dualism. The English natural theologian Robert Boyle (1627-1691) expressed open contempt for theism as a doctrine of infidels. When he drew up his last will and testament, he bequeathed fifty pounds per annum for ever, or at least for a considerable number of years in order to institute a series of lectures for proving the Christian Religion, against notorious Infidels, viz. Atheists, Theists, Pagans, Jews, and Mahometans. Monotheism and panentheism are synonyms for theism. Monotheism means belief in one God. In the Vedic religion, there is only one God, though He empowers servants who act as demigods on His command. These demigods are worshiped as God only by foolish people. Panentheism teaches that all things are imbued with God’s presence, because all things are in God. God is more than all there is. He is all-conscious and the supreme unifying factor. See Atheism.

three-wheeler vehicle used like a small bus.

A poem written around 700 BC by the Greek shepherd Hesiod who was inspired by the angelic Muses, the daughters of Zeus and Mnemosyne. The Theogony, along with the works of Homer, formed the scriptural basis of the historical Greek religion. There was a religious culture in Greece long before this historical period, but from the empirical point of view, it is largely shrouded in mystery.

God.

Haridāsa Ṭhākura-although born in a Muslim family, he was a confidential associate of Śrī Caitanya Mahāprabhu. He was so absorbed in the nectar of the Holy Name that he chanted day and night, and it was his regular practice to chant 300,000 names of the Lord daily. Lord Caitanya made him the nāmācārya (teacher of chanting of the holy name).The Muslim government and caste-conscious Hindus attempted to persecute him, but all of their efforts failed, as he was under the direct protection of the Lord.

the wives of devotees.

vegetarian meal which includes many different preparations, usually all you can eat; a low-rimmed metal plate.

an American Unitarian clergyman and social reformer who promoted the antislavery cause.

a commentary.

sacred clay markings placed on the forehead and other parts of the body to designate one as a follower of Viṣṇu, Rāma, Śiva, Vedic culture, etc.

a huge aquatic monster that can swallow whales.

a sacred place of pilgrimage associated with a pastime of an incarnation of God, such as a holy river, a temple of the Lord, or the residence or place of meditation of a holy sage or saintly person.

days of the Vedic calendar measured according to the phases of the moon.

tolerance; endurance of unhappiness.

two-wheeled horse carriage.

also called arhar dal, toor dal, or pigeon peas, these cream-coloured split lentils, which are paler in colour, flatter, and larger than yellow split peas, are widely used for cooking in Northern and Southwestern India. They have a delightful, slightly sweet flavour and are easy to digest, especially in the famous South Indian soup-like dishes rasam and sambar. Toovar dal is available at Indian grocers.

a temple in Jagannātha Purī housing a Deity which was found by Lord Caitanya and given to Gadādhara Prabhu to worship. He also gave Gadādhara a place to live in the garden of Yameśvara, where the temple was later built. Gadādhara Prabhu stayed there for the duration of his life, absorbing himself in the service of Lord Caitanya and Gopīnātha.

shock, a vyabhicāri-bhāva.

the three Vedas. (Ṛg, Sāma and Yajur), which explain fruitive activities for material benefits.

the thirteenth day after the new and full moons.

This is another feature of the influence of the three modes of material nature. All living entities within this material world are controlled by material nature (prakṛti), who subjects them to threefold miseries: adhidaivika-kleśa (sufferings caused by the demigods, such as droughts, earthquakes and storms), adhibhautika-kleśa (sufferings caused by other living entities like insects or enemies), and adhyātmika-kleśa (sufferings caused by one’s own body and mind, such as mental and physical infirmities). Daiva-bhūtātma-hetavaḥ: the conditioned souls, subjected to these three miseries by the control of the external energy, suffer various difficulties. This suffering is the impetus for seeking answers to the fundemental questions of life: Who am I? Why am I suffering? How can I get free of suffering? See Modes of nature, Prakṛti.

the second in the cycle of the four ages of the universe or mahā-yuga. It lasts 1,296,000 years. In this age Lord Rāmacandra appeared.

Lord Krsna’s famous three-curved stance.

a staff, made of three rods, carried by Vaiṣṇava sannyāsīs who are devotees of Lord Kṛṣṇa, signifying service with mind, body and words.

a member of the renounced order of life who accepts the personal nature of the Absolute Truth.

a province in ancient Bharata. The King of this country, Suśarma, fought on the side of Duryodhana and was killed by Arjuna.

The Sanskrit term tri-loka is often found in Vedic scriptures. Tri-loka means three worlds. The universe is divided into three worlds, or realms of consciousness: bhūr, bhuvaḥ and svaḥ (the gross region, the subtle region and the celestial region). In Svargaloka or the celestial heaven, superhuman beings called demigods (devatas) exist, enjoying a life that in human terms is almost unimaginable. In the subtle region exist ghosts and elemental beings. And in the gross or earthly realm exist human beings and other creatures with tissue-bodies, including the animals and plants. There is also a subterranean region where powerful demons reside. And there is a region known as naraka, hell. As explained in Bg. 3.27, the souls within these regions of material consciousness wrongly identify themselves as the doers of physical and mental activities that are actually carried out by three modes of material nature. This wrong identification is called ahaṅkāra, or false ego, the basis of our entanglement in material existence. See Demigods, Svarga.

In his purport of SB 3.10.11, Śrīla Prabhupāda writes as follows about time: The impersonal time factor is the background of the material manifestation as the instrument of the Supreme Lord. It is the ingredient of assistance offered to material nature. No one knows where time began and where it ends, and it is time only which can keep a record of the creation, maintenance and destruction of the material manifestation. This time factor is the material cause of creation and is therefore a self expansion of the Personality of Godhead. Time is considered the impersonal feature of the Lord. The time factor is also explained by modern men in various ways. Some accept it almost as it is explained in the Śrīmad-Bhāgavatam. For example, in Hebrew literature time is accepted, in the same spirit, as a representation of God. It is stated therein: God, who at sundry times and in diverse manners spake in time past unto the fathers by the prophets… Metaphysically, time is distinguished as absolute and real. Absolute time is continuous and is unaffected by the speed or slowness of material things. Time is astronomically and mathematically calculated in relation to the speed, change and life of a particular object. Factually, however, time has nothing to do with the relativities of things; rather, everything is shaped and calculated in terms of the facility offered by time. Time is the basic measurement of the activity of our senses, by which we calculate past, present and future; but in factual calculation, time has no beginning and no end. Cāṇakya Pāṇḍita says that even a slight fraction of time cannot be purchased with millions of dollars, and therefore even a moment of time lost without profit must be calculated as the greatest loss in life. Time is not subject to any form of psychology, nor are the moments objective realities in themselves, but they are dependent on particular experiences.

a large district on the far eastern side of Bengal, just south of the Śrī Hatta (Sylhet) area of Assam. In olden times Tripura was part of Bengal. The kings of Tripura had a long-standing relationship with Ṭhākura Bhaktivinoda and later with Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.

the confluence of the three sacred rivers Ganges, Yamunā and Sarasvatī at Prayāga.

a name for the Supreme Lord indicating His incarnation as the dwarf brāhmaṇa Vāmanadeva. Meaning literally “He who took three big steps,” this name recalls the Lord’s pastime of extending His foot through the coverings of the material universe and into the Causal Ocean.

a name of Viṣṇu meaning one who appears in only three yugas.

a name for the Supreme Personality of Godhead meaning “He who appears in three yugas,” namely Satya, Tretā, and Dvāpara. The Lord appears in a covered incarnation in Kali-yuga, as Śrī Caitanya Mahāprabhu.

a whirlwind-shaped demon who was sent by Kaṁsa to kill Kṛṣṇa, but whom Kṛṣṇa killed instead.

the proprietor of the three worlds.

a pure devotee in the form of a basil plant held sacred by the Vaiṣṇavas and is very dear to Śrī Kṛṣṇa. Its leaves and mañjarīs (buds) are always offered to His lotus feet; Mañjarī- the small, purplish flowers of the tulasī plant. Mañjarīs, along with tulasī leaves, are offered only to the Supreme Personality of Godhead. They must be fresh.

renunciation of activities performed with material consciousness.

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